President Obama, Libya, Terrorism, and Truth

What is the Truth? Is there a Cover Up? Demand that Congress Investigate.

Sign a petition; Demand the Truth.

Steve Elliot, Grassfire Nation

Is the Obama administration intentionally withholding information about the terror attack in an attempt to cover up the truth about the killing of these four Americans? It's a question that must be asked ... and answered!

It's been more than two-and-a-half weeks since an attack on the U.S. consulate in Benghazi, Libya killed four American diplomats, including widely respected ambassador Christopher Stevens. Yet, President Obama STILL has not publicly acknowledged that attack as terrorism.

Even though it has been widely reported that the Obama administration knew within 24 hours that the tragedy which transpired on the eleventh anniversary of September 11 was not a "spontaneous action" to an anti-Islam YouTube video, our "Commander"-in-Chief refuses to call this deadly attack what it is -- TERRORISM.

Why hasn't the President publicly acknowledged that the murders in Benghazi were the result of a terrorist attack? His Secretary of Defense Leon Panetta did in a Pentagon news conference on Thursday saying flatly: "It was a terrorist attack."

+ + Demand Congress Investigate the Libya Attack

Yet for more than two weeks, the White House stuck to its story that Chris Stevens' murder was committed in retaliation for the ridiculous and laughable "Innocence of Muslims" clip. Remarkably, the President still blamed the anti-Islam video for Stevens' death in his speech before the U.N. General Assembly on Tuesday.

Is the Obama administration intentionally withholding information about the terror attack in an attempt to cover up the truth about the killing of these four Americans? It's a question that must be asked ... and answered!

Go here now to take immediate action:

www.grassfire.com/278/petition.asp

+ + Americans Demand the Truth

Grassfire is moving quickly to mobilize 50,000 Americans who want to know exactly what the Obama administration knew before and after terrorists attacked our consulate and murdered our fellow citizens.

As Americans, we deserve answers to these and other critical questions that continue to surface about the Benghazi attack. Go here to sign our Grassfire petition and demand that Congress determine whether or not there's been a cover-up by the Obama administration:


P.S. You can do something to hold the Obama administration accountable. Demand that Congress investigate and reveal any efforts to cover up the deadly events in Libya. Go here now to sign our Grassfire petition and demand Americans learn the full truth about the Benghazi attack:

Violence, War, and Christian Disciples

How Disciples of Christ Live in Times of War and Violence

By David Brent Marsh

Dinner Topics for Monday

Why did the Book of Mormon record keepers preserve so many incidents of war? President Ezra Taft Benson (1899–1994) answered, “From the Book of Mormon we learn how disciples of Christ live in times of war.”

 

Nephi endured violence from his wicked brothers

Principles from the Book of Mormon help us live with faith and hope during troubled times.

We live in a time of widespread war and violence. News sources report incidents of these awful events every day. The Lord’s prophet, President Thomas S. Monson, said, “We have come to the earth in troubled times.”¹ He affirms what President Gordon B. Hinckley (1910–2008) said: “We live in a season when fierce men do terrible and despicable things. We live in a season of war.”²

While sobering, this should not be surprising. The scriptures teach that in the last days Satan will “make war” (Revelation 12:17) with the faithful and that “peace shall be taken from the earth” (D&C 1:35).

God foresaw our day and called the Prophet Joseph Smith to bring forth the Book of Mormon to help us (see D&C 1:17, 29; 45:26). Of the 239 chapters in the Book of Mormon, 174 (73 percent) deal with war, terrorism, murder, political conspiracies, secret combinations, threats, family collusions, and other hostilities.

Why did the Book of Mormon record keepers preserve so many incidents of war? President Ezra Taft Benson (1899–1994) answered, “From the Book of Mormon we learn how disciples of Christ live in times of war.”³ Following are insights that can guide us as we live in troubled times.

Obedience Invites Deliverance

Many times in the Book of Mormon, the Lord delivered His disciples if they obeyed His commandments.⁴ Nephi taught, “The tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance” (1 Nephi 1:20). Nephi then recorded how the Lord delivered his father from people who attempted to kill him, delivered his family from the destruction of Jerusalem, delivered him and his brothers from Laban’s murderous attempt, and delivered him when Laman and Lemuel resorted to violence (see 1 Nephi 2:1–3; 3:28–30; 4; 7:16–19; 18:9–23).

Alma told his son Shiblon, “I would that ye should remember, that as much as ye shall put your trust in God even so much ye shall be delivered out of your trials, and your troubles, and your afflictions” (Alma 38:5). Mormon also observed that “those who were faithful in keeping the commandments of the Lord were delivered at all times” (Alma 50:22). Elder Russell M. Nelson of the Quorum of the Twelve Apostles reaffirmed this principle when he said: “Obedience allows God’s blessings to flow without constraint. He will bless His obedient children with freedom from bondage and misery.”⁵

The Book of Mormon also shows that even a few righteous people can secure peace and safety for a whole city (see Helaman 13:12–14).

War Can Be a Call to Repent

When we forget God, He calls after us. At first He uses merciful means such as personal promptings and prophets. But if we do not respond, He escalates His efforts. At times, He allows wars and violence as part of His last resort to help us return to Him.⁶

Mormon said, “And thus we see that except the Lord doth chasten his people with many afflictions, yea, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him” (Helaman 12:3). War can be a reminder to repent and return to God.

God Provides Relief during War

When God’s disciples are required to suffer the effects of war, God provides relief for them. When Alma and his followers were taken captive, they immediately turned to the Lord (see Mosiah 23:27–28), and He promptly answered: “I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; … that ye may know of a surety that I, the Lord God, do visit my people in their afflictions” (Mosiah 24:13–14).

Jacob told the pure in heart of his day, “Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction” (Jacob 3:1).

Modern-day prophets confirm this truth. Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles taught, “While [God] does not always intervene in the course of events, He has promised the faithful peace even in their trials and tribulations.”⁷

President Benson said, “Even though times become perilous, … if we only trust in God and keep his commandments we need have no fear.”⁸

Some Are Called to Stand as a Witness against Wickedness

While disciples of Christ can be delivered from war, some disciples are called upon to suffer or die to stand as a witness against the wicked. This is a harsh reality not easily accepted or understood. Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles reminded us that “the faithful will not be totally immune from the events on this planet.”⁹

  President Hinckley acknowledged that some of us “may even be called on to suffer.”¹⁰

The Book of Mormon preserves a few episodes of inhumane abuse and savagery to help us understand why the Lord’s disciples, including prophets as well as innocent women and children, sometimes suffer and die in war. For example, the wicked priests of King Noah bound the prophet Abinadi “and scourged his skin with faggots, yea, even unto death.” Before dying, Abinadi testified, “If ye slay me ye will shed innocent blood, and this shall also stand as a testimony against you at the last day” (Mosiah 17:10, 13).

In another occurrence of torturous murder in the Book of Mormon, the wicked lawyers and judges of Ammonihah burned the wives and children of religious converts. Alma and Amulek were brought to the place of martyrdom and forced to witness this merciless massacre.

“When Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma: How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames.”

Alma responded, “The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day” (Alma 14:10–11).

The Righteous Who Die in War Enter into the Rest of the Lord

As we mourn the loss of faithful loved ones, the Book of Mormon assures us that they have entered into the rest of the Lord and are happy. Moroni makes this pointed remark, “For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God” (Alma 60:13).

After a battle which left the “bodies of many thousands … moldering in heaps upon the face of the earth,” including some faithful disciples of Christ, the Book of Mormon records that the survivors “truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness” (Alma 28:11–12).

The Prince of Peace

The Book of Mormon was brought forth to bless those who live in times of war and violence. The events and teachings recorded therein highlight hope, convey comfort, and provide divine perspective. We learn that obedience to God delivers many, that war can be a call to return to God, and that God provides relief for His disciples who are required to suffer. We also learn that the righteous who are called upon to die during war or violence will stand as a witness against the wicked and that these disciples will enter into the rest of the Lord.

Ultimately, the Book of Mormon teaches us how disciples of Christ can receive peace in their hearts, homes, and nations. It is the eminent instrument to bring us to Jesus Christ, the Prince of Peace.

God Will Protect Us

“God will be with us. He will watch over us. He will protect us … if we will be true and faithful and obedient and hearken to His word.”President Gordon B. Hinckley (1910–2008), “God Will Protect Us in These Perilous Times,” Church News, Feb. 22, 2003, 3.

Why Do Wars and Violence Occur?

The Book of Mormon testifies with distinct clarity that iniquity invites war. Whether unrighteous individuals seek power over others or a citizenry allows iniquity to thrive unrestrained, the result is war, conflict, and violence.

When Unrighteous Individuals Seek Power

Amlici lost a contentious but legitimate election yet refused to relinquish his desire to reign over others. He convinced his constituents to consecrate him king anyway. He then commanded his new subjects to engage in war to destroy the Church of God and subject the people to him. Thousands suffered unnecessary violence because one man wanted power over others. (See Alma 2.)

Zerahemnah, a Lamanite commander, stirred up his people against the Nephites to bring them into bondage. War broke out, and their dead could not be counted because of the greatness of the number. (See Alma 43:6–8, 37; 44:21.)

Amalickiah, a Nephite dissenter, employed deception, violence, and war in his personal pursuit for power. He brought the Nephites into bondage, and they suffered war and violence for the next five years. (See Alma 46–48.)

When Citizens Allow Iniquity to Thrive

The righteous king Mosiah taught, “If the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you.” (Mosiah 29:27)

Nephi taught that various groups of people were “destroyed from generation to generation according to their iniquities” (2 Nephi 25:9). Captain Moroni assured his people that they would not be destroyed until they brought it upon themselves by their own transgressions (see Alma 46:18). Mormon noted, “It has been [the Nephite] quarrelings and their contentions, yea, their murderings, and their plunderings, their idolatry, their whoredoms, and their abominations, which were among themselves, which brought upon them their wars and their destructions” (Alma 50:21).

Atheist Defends Christianity against Islam Religion

Christianity compared to Islam

Kudos … to Newsweek

by Tim Wildmon

President, American Family Association

Ayaan Hirsi Ali

If there ever was a contrast in worldviews, it is with Christianity and Islam.

Yes. Kudos to Newsweek magazine for giving a cover story to a subject mostly under-reported by the mainstream media: the worldwide persecution of those who practice the Christian faith.

The cover for the February 13 issue reads: "The War on Christians." Inside, the article by Ayaan Hirsi Ali is headlined this way: "The rise of Christophobia: from one end of the Muslim world to the other, Christians are being murdered for their faith."

Ali goes into great detail with one horror story after another from around the world. Despite the promotion of political correctness in the United States, it is becoming clear to most Americans - at least those who are paying attention - that Islam in not a religion of peace.

It is, in fact, a religion of war, violence, intolerance and physical persecution of non-Muslims. These atrocities are being committed against Christians because they are considered infidels, and therefore it is a Muslim's duty to defeat the infidel - in any way necessary.

"We hear so often about Muslims as victims of abuse in the West and combatants in the Arab Spring's fight against tyranny," writes Ali. "But, in fact, a wholly different kind of war is under way - an unrecognized battle costing thousands of lives. Christians are being killed in the Islamic world because of their religion. It is a rising genocide that ought to provoke global alarm."

It is interesting to note that Ali is a professed atheist and international spokesperson for women's rights.

If there ever was a contrast in worldviews, it is with Christianity and Islam. One of the most striking differences is that Christianity teaches, practices and encourages charity. Islam does not. It is Christians from the U.S. who are doing the majority of the private charity and humanitarian work around the world. Just these past couple of weeks alone, I was reminded of several examples of this.

The first example is two young ladies from Saltillo, Mississippi - twin sisters Haleigh and Heather Moore - who are currently running across the country from Louisiana to California to raise money to dig water wells in Third World countries through World Vision. They are motivated by their belief that God wants them to care about other people in need.

The second example is my colleague Buddy Smith, who along with wife Carol, just returned from a week-long trip to Ecuador where they participated with Operation Christmas Child in distributing thousands of shoe boxes of supplies to children who have little or nothing and who are dependent on Christian missions organizations.

Since 1993, Samaritan's Purse (headed by Franklin Graham) has distributed in excess of 94 million shoe box gifts around the world … all in the name of Jesus Christ.

As an aside, you may remember that Franklin Graham, having seen firsthand the persecution of Christians by Muslims in the countries where he works, called Islam "evil" and "wicked."

A third example came to mind while I was at the National Religious Broadcasters convention in Nashville in February, when the president of Gospel for Asia came up to me to thank me for the $153,314 that our radio network, American Family Radio, helped raise for them last fall—monies that were applied to buy all kinds of basic human needs for the "untouchables" in India.

American Family Association/American Family Radio has been participating in this project with Gospel for Asia for several years. Why do we care about the outcast people of India? Because in the Bible, Jesus instructs us to do so.

As far as I know, there is no such comparable work being done around the world by Islamic groups or organizations.

Religion, more than anything else, affects the values and morals of a culture, a society, a country.