Tuesday, September 18, 2012

Bible Study: Traditions and Dinner Topics



Bible Study and Dinner Talk Question: 

Selling the Birthright- Matthew Stomer
Free Download: Dinner Topics collection, on September 23, 24, 25 in honor of National Family Day


How might our heritage of liberty compare to the “birthright” of American families? Worth noting is this lesson from forgotten history—the ancient example of Biblical parent Rebekah, who guided her son Jacob to rescue the sacred birthright from destruction.

Isaac told his son Esau to bring him venison, and then he would give his son a blessing. Isaac, aged, blind, and dying, prepared to extend the birthright blessing to the eldest son, as was the tradition. Rebekah, however, arranged that Jacob, the younger brother, ended up receiving the birthright blessing. Rebekah’s motives might appear on the surface to be unjustified. But she had reasons, and there have been numerous instances since, in which the eldest did not receive the birthright, because of unworthiness.

A study of this Bible story in Genesis reveals some sensible reasons behind Rebekah’s actions. First, the Lord had told Rebekah that Jacob was to be the birthright son. Second, many years before Isaac was to bestow this great, eternal blessing on one of his sons, Esau had shown contempt for it by selling it to Jacob for a hot meal of pottage. Dallin H. Oaks observed, “Many Esaus have given up something of eternal value in order to satisfy a momentary hunger for the things of this world.” Third, Esau married girls who were unbelievers, in direct disobedience to his parents. Fourth, Esau persisted in wickedness, without remorse.

Surely, over the years, Isaac and Rebekah had sorrowed together a great deal over Esau’s unworthy behavior. Lest we judge Rebekah too harshly, she had not forgotten that the Lord had revealed to her the destiny of the righteous Jacob. As parents do, she must have spent sleepless nights wondering how this would come to pass, especially as time paced inexorably toward the appointed moment. Perhaps by some miraculous means, the Lord would have brought about the prophecy, if Rebekah had had more faith. But at length, the moment of decision came. Isaac was dying, and perhaps he himself saw no way to change the tradition, knowing of no precedent. Nevertheless, once Isaac discovered that he had blessed the younger son, he continued to ratify the blessing. Rebekah was willing to take full responsibility for ensuring that her revelation from God was fulfilled.

In America today, our heritage of liberty might be compared to our sacred birthright. Are we losing that heritage? If so, who is taking it, and what can be done about the pottage replacing it?

What do epic heroes do? They save or rescue nations and peoples. But epic heroism can also take place in a home, within a family. In rescuing the sacred blessings of her family, Rebekah did a heroic act. Are today’s parents confident that their children and grandchildren can enjoy, unfettered, the hard-won heritage of freedom bequeathed by previous generations?

In today’s society of shifting values, most parents have serious misgivings about the future of their families. In the Biblical type-scene, the birthright blessings were in danger of falling into immoral hands. So it is today. When did the birthright begin to slip from our grasp? There is a specific event that breached the protective dike, so to speak.

In 1963 the United States Supreme Court banned prayer and Bible-reading from public schools. Trying to avoid the “establishment of religion,” the Supreme Court actually “prohibited the free exercise thereof,” and inadvertently established atheism as the state religion. Countless teachers and students have been punished for praying or reading the Bible in public schools.

When God was removed from the schools, so was accountability. Over time, as Constitutional principles have been replaced by philosophies of despotism, the slope toward the abyss of moral relativism has slickened, and slipping down it has accelerated. The destructive moral decline in our society can be traced back to the enforcement of atheism. What are the consequences of this enforced system of beliefs?


•    The theory of evolution has been taught as fact almost exclusively in the schools. Equal time to examine creation or intelligent design has been denied.
•    History is no longer taught in the schools. Christopher Columbus, George Washington, and Abraham Lincoln are no longer honored by national holidays in most schools.
•    Fornication and abortion are taught as acceptable behavior. Nevertheless, sexually active girls are three times more likely to take their own lives than those who are abstinent. Boys are eight times more likely. Two thirds of teens who have committed moral transgression wish they could go back to innocence again and desperately wish they had waited.

•    Widespread abortion is considered by some government leaders to be a national cost-saver
 
So, What Is to Be Done?

In the rising generation will be found tomorrow’s leaders. They are our hope for the future. They are epic heroes in training.  That training, also known as character education, is not offered in schools, because the best training manuals, containing the word of God, are banned in the schools. Nevertheless, the pattern for our solution is found in the banned books. Biblical prophets were trained at home, by their parents, or in Samuel’s case, by a priest.

Parents can rescue their families from the onslaught of unholy influences. It is simpler than you think. It doesn’t have to be formal instruction. Think of it. Rebekah’s heroic act revolved around a meal. Just gather for dinner daily and teach with scriptural epic stories, like Jesus did.
Copyright © 2011 by Christine Davidson
Leadership topics

Download Epic Stories for Character Education FREE on September 23, 24, 25
If you miss the free days, you can borrow it from the library at this same link

Trust, Newspapers, News and Media



 Low trust— Government and Media

News Clips from American Family Association (Christian media)



Recent surveys from two major polling agencies indicate that Americans have a growing distrust in basic institutions such as government and media.  

A slim majority (51%) now view the U.S. government as a threat to individual liberties rather than a protector of those rights, according to a Rasmussen poll released in June. Only 34% saw the government as a protector of rights, while 15% were undecided. (See story, "Beware the camel's nose.")  

Another Rasmussen poll released last fall revealed that 20% of likely U.S. voters thought the government was operating with the consent of the governed, while 63% believed it was not. 

That poll found that the majority of likely voters felt the federal government had "lost touch with the people it represents," according to Rasmussen.   

According to Gallup's most recent annual Confidence in Institutions survey, 21% of Americans have much confidence in television news. Only 25% have confidence in news reporting of newspapers. The confidence in television is down seven points from last year and has continued in a steady decline of viewers who believe what the mainstream news is saying.

Some things aren't as large as they seem
Perhaps all those homosexual characters on television are paying off for the gay community. 
Less than 2% of the U.S. population self-identifies as gay or lesbian, according to the most reliable estimates. But a recent Gallup poll found that Americans significantly overestimate that figure. 

Gallup found that more than a third of adults believe that more than 25% of Americans are homosexual, with another 17% saying they think the percentage of homosexuals is in the 20-25% range.
                        www.gallup.com, 5/27/12







Study: Fear of hell lowers crime
 
There is a relationship between a society's religious beliefs regarding heaven and hell and how much crime exists, or so says a psychologist from University of Oregon.  

Professor Azim F. Shariff said that his research indicated that a strong cultural belief in a God who punishes sin results in lower crime rates, while stressing a forgiving God tends to increase crime.

"It seems like there is a case to be made for the causal direction that religious punishment does actually lower unethical behavior, whereas forgiveness does seem to license people," Shariff told a local ABC news affiliate.
The study examined attitudes and actions of people in 67 countries over a 26-year period.
                        www.christianpost.com, 6/20/12











 [Global Warming Hoax]
Global what?


Climate change 'deniers' not so dumb after all

The current environmental paradigm assumes that those who don't believe in man-made climate change are less scientifically savvy, while those who do are scientifically smarter.

According to one study, however, those assumptions just aren't true. 

"Seeming public apathy over climate change is often attributed to a deficit in comprehension. The public knows too little science, it is claimed, to understand the evidence or avoid being misled," said a report published in May in the journal Nature Climate Change. The study added: "We conducted a study to test this account and found no support for it."

Instead, the researchers found just the opposite: Those with the highest degrees of scientific understanding were less concerned about climate change, while those who were the most concerned scored slightly lower on tests of scientific knowledge.

"As respondents' science literacy scores increased, their concern with climate change decreased," the paper said. 

Rather than scientific literacy, the researchers said it was ideology that was driving the cultural battle over man-made climate change. Those who believed in individual interests were less concerned about climate change and its causes, while those who believed in pushing for social equality were more concerned.
The study was funded by the National Science Foundation.

                        www.nature.com, 5/27/12; www.foxnews.com, 5/28/12


Islamist promises Israel's destruction …


Islam still promotes terrorism
A radical Muslim preacher predicted that the new president of Egypt would construct a new Muslim caliphate - a single Islamic dominion - over the Arab world with its capital in Jerusalem.
  
In a May speech at a soccer stadium in Cairo, Muslim cleric Safwat Higazi told thousands of Muslim Brotherhood supporters, "The capital of the caliphate - the capital of the United States of the Arabs - will be Jerusalem, God willing."
  
He then led the crowd in chanting, "Millions of martyrs march toward Jerusalem," according to the Jerusalem Post.
  
Higazi claimed this would be accomplished by then-candidate Mohamed Mursi, who eventually won the Egyptian presidency in a controversial election victory. Mursi agreed with Higazi's sentiments regarding Israel.  
"Yes, Jerusalem is our goal," Mursi told the crowd. "We shall pray in Jerusalem, or die as martyrs on its threshold." 

Mursi has also said that Egypt-s Coptic Christian population must "convert [to Islam], pay tribute or leave" the country. The statement was made privately to a journalist but was publicized by the Egyptian news website El Bashayer.   

… and then the Vatican
The Middle East Media Research Institute released a video and translation of an interview with a prominent Muslim professor in which he predicted the Islamic re-conquest of Andalusia (Spain) and the subjugation ofz the Vatican, home to the Catholic Church. 

"The conquest of Andalusia is an old dream, something Muslims proudly hope for and will continue to hope for in the future," Dr. Subhi Al-Yaziji said in a May 25 interview on Al-Aqsa TV. He added: "We place our hopes in Allah and trust that the day will come when our triumph will not be restricted to Palestine. Our hopes go beyond that - to raise the banner of the caliphate over the Vatican, the 'Rome' of today, in accordance with the hadith of the Prophet Muhammad: 'Constantinople shall be conquered, and then Rome.'"  

According to MEMRI, Al-Yaziji is dean of Koranic studies at Islamic University of Gaza and former department head at the Ministry of Religious Endowments for Hamas. 

                        www.christianpost.com, 5/31/12;  www.jpost.com, 5/8/12; www.memri.org, 6/8/12;  www.theblaze.com, 6/12/12
 

Monday, September 17, 2012

Violence, War, and Christian Disciples



How Disciples of Christ Live in Times of War and Violence

By David Brent Marsh

Dinner Topics for Monday


Why did the Book of Mormon record keepers preserve so many incidents of war? President Ezra Taft Benson (1899–1994) answered, “From the Book of Mormon we learn how disciples of Christ live in times of war.”

 
Nephi endured violence from his wicked brothers
Principles from the Book of Mormon help us live with faith and hope during troubled times.
We live in a time of widespread war and violence. News sources report incidents of these awful events every day. The Lord’s prophet, President Thomas S. Monson, said, “We have come to the earth in troubled times.”1 He affirms what President Gordon B. Hinckley (1910–2008) said: “We live in a season when fierce men do terrible and despicable things. We live in a season of war.”2

While sobering, this should not be surprising. The scriptures teach that in the last days Satan will “make war” (Revelation 12:17) with the faithful and that “peace shall be taken from the earth” (D&C 1:35).

God foresaw our day and called the Prophet Joseph Smith to bring forth the Book of Mormon to help us (see D&C 1:17, 29; 45:26). Of the 239 chapters in the Book of Mormon, 174 (73 percent) deal with war, terrorism, murder, political conspiracies, secret combinations, threats, family collusions, and other hostilities.

Why did the Book of Mormon record keepers preserve so many incidents of war? President Ezra Taft Benson (1899–1994) answered, “From the Book of Mormon we learn how disciples of Christ live in times of war.”3 Following are insights that can guide us as we live in troubled times.

Obedience Invites Deliverance

Many times in the Book of Mormon, the Lord delivered His disciples if they obeyed His commandments.4 Nephi taught, “The tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance” (1 Nephi 1:20). Nephi then recorded how the Lord delivered his father from people who attempted to kill him, delivered his family from the destruction of Jerusalem, delivered him and his brothers from Laban’s murderous attempt, and delivered him when Laman and Lemuel resorted to violence (see 1 Nephi 2:1–3; 3:28–30; 4; 7:16–19; 18:9–23).
Alma told his son Shiblon, “I would that ye should remember, that as much as ye shall put your trust in God even so much ye shall be delivered out of your trials, and your troubles, and your afflictions” (Alma 38:5). Mormon also observed that “those who were faithful in keeping the commandments of the Lord were delivered at all times” (Alma 50:22). Elder Russell M. Nelson of the Quorum of the Twelve Apostles reaffirmed this principle when he said: “Obedience allows God’s blessings to flow without constraint. He will bless His obedient children with freedom from bondage and misery.”5
The Book of Mormon also shows that even a few righteous people can secure peace and safety for a whole city (see Helaman 13:12–14).

War Can Be a Call to Repent

When we forget God, He calls after us. At first He uses merciful means such as personal promptings and prophets. But if we do not respond, He escalates His efforts. At times, He allows wars and violence as part of His last resort to help us return to Him.6
Mormon said, “And thus we see that except the Lord doth chasten his people with many afflictions, yea, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him” (Helaman 12:3). War can be a reminder to repent and return to God.

God Provides Relief during War

When God’s disciples are required to suffer the effects of war, God provides relief for them. When Alma and his followers were taken captive, they immediately turned to the Lord (see Mosiah 23:27–28), and He promptly answered: “I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; … that ye may know of a surety that I, the Lord God, do visit my people in their afflictions” (Mosiah 24:13–14).
Jacob told the pure in heart of his day, “Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction” (Jacob 3:1).
Modern-day prophets confirm this truth. Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles taught, “While [God] does not always intervene in the course of events, He has promised the faithful peace even in their trials and tribulations.”7
President Benson said, “Even though times become perilous, … if we only trust in God and keep his commandments we need have no fear.”8

Some Are Called to Stand as a Witness against Wickedness

While disciples of Christ can be delivered from war, some disciples are called upon to suffer or die to stand as a witness against the wicked. This is a harsh reality not easily accepted or understood. Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles reminded us that “the faithful will not be totally immune from the events on this planet.”9

  President Hinckley acknowledged that some of us “may even be called on to suffer.”10
The Book of Mormon preserves a few episodes of inhumane abuse and savagery to help us understand why the Lord’s disciples, including prophets as well as innocent women and children, sometimes suffer and die in war. For example, the wicked priests of King Noah bound the prophet Abinadi “and scourged his skin with faggots, yea, even unto death.” Before dying, Abinadi testified, “If ye slay me ye will shed innocent blood, and this shall also stand as a testimony against you at the last day” (Mosiah 17:10, 13).

In another occurrence of torturous murder in the Book of Mormon, the wicked lawyers and judges of Ammonihah burned the wives and children of religious converts. Alma and Amulek were brought to the place of martyrdom and forced to witness this merciless massacre.
“When Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma: How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames.”

Alma responded, “The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day” (Alma 14:10–11).

The Righteous Who Die in War Enter into the Rest of the Lord

As we mourn the loss of faithful loved ones, the Book of Mormon assures us that they have entered into the rest of the Lord and are happy. Moroni makes this pointed remark, “For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God” (Alma 60:13).

After a battle which left the “bodies of many thousands … moldering in heaps upon the face of the earth,” including some faithful disciples of Christ, the Book of Mormon records that the survivors “truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness” (Alma 28:11–12).

The Prince of Peace

The Book of Mormon was brought forth to bless those who live in times of war and violence. The events and teachings recorded therein highlight hope, convey comfort, and provide divine perspective. We learn that obedience to God delivers many, that war can be a call to return to God, and that God provides relief for His disciples who are required to suffer. We also learn that the righteous who are called upon to die during war or violence will stand as a witness against the wicked and that these disciples will enter into the rest of the Lord.

Ultimately, the Book of Mormon teaches us how disciples of Christ can receive peace in their hearts, homes, and nations. It is the eminent instrument to bring us to Jesus Christ, the Prince of Peace.

God Will Protect Us

“God will be with us. He will watch over us. He will protect us … if we will be true and faithful and obedient and hearken to His word.”President Gordon B. Hinckley (1910–2008), “God Will Protect Us in These Perilous Times,” Church News, Feb. 22, 2003, 3.

Why Do Wars and Violence Occur?

The Book of Mormon testifies with distinct clarity that iniquity invites war. Whether unrighteous individuals seek power over others or a citizenry allows iniquity to thrive unrestrained, the result is war, conflict, and violence.

When Unrighteous Individuals Seek Power

Amlici lost a contentious but legitimate election yet refused to relinquish his desire to reign over others. He convinced his constituents to consecrate him king anyway. He then commanded his new subjects to engage in war to destroy the Church of God and subject the people to him. Thousands suffered unnecessary violence because one man wanted power over others. (See Alma 2.)
Zerahemnah, a Lamanite commander, stirred up his people against the Nephites to bring them into bondage. War broke out, and their dead could not be counted because of the greatness of the number. (See Alma 43:6–8, 37; 44:21.)
Amalickiah, a Nephite dissenter, employed deception, violence, and war in his personal pursuit for power. He brought the Nephites into bondage, and they suffered war and violence for the next five years. (See Alma 46–48.)

When Citizens Allow Iniquity to Thrive

The righteous king Mosiah taught, “If the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you.” (Mosiah 29:27)

Nephi taught that various groups of people were “destroyed from generation to generation according to their iniquities” (2 Nephi 25:9). Captain Moroni assured his people that they would not be destroyed until they brought it upon themselves by their own transgressions (see Alma 46:18). Mormon noted, “It has been [the Nephite] quarrelings and their contentions, yea, their murderings, and their plunderings, their idolatry, their whoredoms, and their abominations, which were among themselves, which brought upon them their wars and their destructions” (Alma 50:21).